About Arya Samaj
हर युग को अपना विचार पैदा करना होता है, हर युग को अपनी दृष्टि विकसित करनी होती है, जो ऐसा नहीं कर पाते, उनसे युग प्रश्नों की चुनौतियाँ नहीं सँभलतीं। 
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Arya Samaj are Sanskrit words meaning ‘A Noble gathering.‘ The foundation of Arya Samaj is based exclusively on the Vedas, which states that God is an all-powerful and formless Supreme Being who is omniscient, omnipotent, and omnipresent.

Arya Samaj was established to get rid of social evils of Hindu society, it was founded by Swami Dayanand Saraswati in the year 1875, orthodoxy and social evils such as un-touchability etc., from society. It is non-denominational authentic Hindu-Vedic religious organization dedicated to remove superstition established to propagate true pristine knowledge enshrined in Vedas. To educate women and downtrodden of society, Arya Samaj opened many educational institutions such as schools, colleges, technical institutions such as medical and engineering colleges and universities. It encouraged Hindu interdenominational marriages and also widow remarriages. Arya Samaj intellectuals and followers successfully achieved the goals of bringing equality of all sections of society and helped achieve the independence of India from British rule. Wherever Hindus migrated in the world, they established Arya Samaj. Arya Samaj is pure Hindu organization that teaches the true Vedic religion the basics of Hindu religion. 

Rules and Regulations 

1. God is the efficient cause of all true (Satya) knowledge and all that is known through knowledge.

2. God is existent, intelligent and blissful. He is formless, omniscient, just, merciful, unborn, endless, unchangeable, beginning-less, unequalled, the support of all, the master of all, omnipresent, immanent, un-aging, immortal, fearless, eternal, and holy, and the maker of all. He alone is worthy of being worshipped.

3. The Vedas are the scriptures of all true (Satya) knowledge. It is the paramount duty of all Aryas to read them, teach them, recite them and to hear them being read.

4. One should always be ready to accept truth (Satya) and renounce untruth.

5. All acts should be performed in accordance with Dharm that is, after deliberating what is right and wrong.

6. The prime object of the Arya Samaj is to do good to the world, that is, to promote physical, spiritual and social good of everyone.

7. Our conduct towards all should be guided by love, righteousness and justice.

8. We should dispel ignorance and promote knowledge.

9. No one should be content with promoting his/her good only: on the contrary, one should look for his/her good in promoting good of all.

10. One should regard oneself under restriction to follow the rules of society calculated to promote the well being of all, while in following the rules of individual welfare all should be free.

Worship of God - According to Arya Samaj, worship of God consists in 3 acts:

(a) The first and foremost is to study the Vedas- Rig Veda, Yajur Veda, Sama Veda & Atharva Veda, with the motivation to acquire knowledge of God.
b) The observance of Dharma (moral duty and action) as prescribed by God in the Vedas.
(c) Worship of God by fire or the homa-sacrifice, this involves the chanting of the Gayatri Mantra and other sacred mantra

Beliefs

1. The Arya Samaj does not believe in the infallibility or immunity from mistakes. To err is to be human.
2. The only appropriate forms of worship are that of the fire (havan).
3. The Arya Samaj believes in the Law of Karma. This is the truth that "acts must follow by their consequences, that the result of actions cannot be warded off or atoned by any means". This is in connection with the theory of reincarnation.
4. The Arya Samaj does not believe in "Fate". Those born in a lowly position are not condemned to live a life of despair. It is the soul system that has degraded people to punish them for the positions of the rich and powerful.
5. Everyone can make and unmake his or her destiny through the Law of Karma.
6. The Vedas are infallible and expects every woman and man to know them and to expound them for the benefits of others.

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जाने-अनजाने गलती हो जाए तो जितना जल्दी हो सके सच्चाई को स्वीकार करते हुए अपनी गलती की माफ़ी मांग लें। ऐसा करने पर आपकी छवि बेहतर होती चली जायेगी। 
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If you make a mistake knowingly or unknowingly, accept the truth as soon as possible and apologize for your mistake. By doing this your image will go on improving.
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एक तरफ नए प्रश्नों की मार, दूसरी ओर सड़ी-गली, संकीर्ण सोच की लाशों का भार इससे उबरने के लिए ही विश्व दृष्टि की जरूरत है। उन नए मनुष्यों को गढ़ने की जरूरत है, जिनमें विश्व दृष्टि की व्यापकता हो। जो जाति, धर्म, संस्कृति की उलझनों को सुलझाने में समर्थ हों। जो जान सकें कि भगवान् अगर है तो इस पूरे जगत् में है।
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On the one hand, the onslaught of new questions, on the other hand, the weight of dead bodies of rotten street, narrow thinking, world vision is needed only to overcome it. There is a need to mold those new human beings who have the breadth of world vision. Those who are able to solve the problems of caste, religion and culture. Those who can know that if God is there then He is in this whole world.
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हम निष्काम कर्म करते रहें। हम अपने हर शुभ, पुण्य व अच्छे कर्म को ईश्वर को अर्पित करते चलें। हम कर्तापन की भावना से नहीं, बल्कि स्वयं को ईश्वर के हाथों एक उपकरण मात्रा बनकर कर्म करते रहें। इससे हमारे हर कर्म अकर्म होते जाएँगे। हमारे हर कर्म निष्काम होते जाएँगे। हर कर्म ईश्वर को अर्पित होते चले जाएँगे। पूर्व के कर्मसंस्कार मिटते जाएँगे, कर्मबंधन टूटते जाएँगे।
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May we keep doing selfless deeds. Let us keep offering our every auspicious, virtuous and good deed to God. Let us work not with the feeling of doership, but by becoming an instrument in the hands of God. Due to this, all our actions will become inaction. All our actions will go on being fruitless. Every deed will go on being dedicated to God. The rituals of the past will go on vanishing, the karmic bonds will go on breaking.